I really expect at least one item from someone, anyone, after half a year, that backs up what they say in any way whatsoever.
All anyone had to do, was look up Wikipedia, to find that one reference to Chalmers' Computational Foundation argument.
I'd say that Wikipedia's even a bit slanted in this regard, listing Chalmer's "pro artificial consciousness point" and... nobody else's anything.
However, Chalmer's position ends up being nothing else than another variety of functionalism. Those random Wikipedia editors are pretty disappointing too.
In other developments:
Robert Marks, Distinguished Professor of Electrical & Computer Engineering at Baylor and director of The Walter Bradley Center for Natural & Artificial Intelligence, read my article, deemed it to be very good and recommended me to submit it for reprint at the center's online publication. It has now been reprinted there in three parts:
Artificial Consciousness Remains Impossible (Part 1)
Artificial Consciousness Remains Impossible (Part 2)
Artificial Consciousness Remains Impossible (Part 3)
Coincidentally, a few months after I originally wrote the article, the UN agency UNESCO banned AI legal personhood in their AI ethics recommendations, adopted by all 193 member states at the time. I wrote to Gabriela Ramos, Assistant Director-General for Social and Human Sciences of UNESCO. She agreed to forward my argumentation to members of her organization in support and defense of the policy. In my view, not only would be AI legal personhood be unethical, it would be flat out immoral (see section "Some implications with the impossibility of artificial consciousness" of my article). There already have been legal arguments made questioning AI legal personhood, one of which is this one: https://www.cambridge.org/core/journals/international-and-comparative-law-quarterly/article/artificial-intelligence-and-the-limits-of-legal-personality/1859C6E12F75046309C60C150AB31A29
There is still a lack of multilateral public discussion and debate. A newspaper article's writer agreed to talk to his editor to see if it's possible to set up a written philosophical debate with me and some field experts named in an article. The usual responses I get from these things are that people don't have the time, but that won't stop me from trying. There are many people from AI-related fields that have expressed similar frustrations on how the current wave of hype is distorting perception of various issues.
Edit: See item 68 (text bolded by me):
https://unesdoc.unesco.org/ark:/48223/pf0000381137