The original Abrahamic scripture has God putting man at the top of creation: All this is for you to enjoy. Then he punished the humans for developing a moral sense, by tossing them out into the wilderness, to live however they could. Unlike the origin stories of primitive religions, which were told by hunter-gatherers who live in and with nature, this story is borrowed from tiered culture with a clearly defined ruler. The only reference to nature is as a hardship to overcome. This story seems to have gained acceptance at a time when the tribe of Abraham was nomadic herders, who no doubt encountered much of that hardship.
Muhammad had some education in that scripture, plus the Christian corollary - which was gaining popularity and military strength. You have to bear in mind that a large part of that territory is desert; the fertile bits were already occupied by powerful, sophisticated civilizations founded on farming and urban industries - nature is seen as an enemy, when it's seen at at all. The Arab peoples were urban remnants of older empires, engaged in seafaring trade along the coast, and nomadic herders, hunter-gatherers, seasonal farmers, traders and raiders in the interior. Some practiced a version of Christianity, some were polytheists. It was Muhammad's vision that they could be united for their mutual benefit, and live amicable alongside the other "people of the book".
In the OT, women, children and slaves are chattels of the patriarch; servants and field workers, not much more. Jehovah doesn't cavil at commanding Abraham to sacrifice the son he waited and prayed for all his adult life - then says, "Just kidding! Here's a nice ram instead." No question that Abraham has a right to kill both. Jehovah kills off all Job's dependents for the sole purpose of testing his faith, then gives him new children and servants, as if they were interchangeable accoutrements. In the NT, there is no reform suggested to the status of women and children; in Christianity, men were allowed to beat their wives, own slaves, abuse or sell their children. Why should the third iteration have different values?
Eventually, reformed versions of all three religions became less rigid, more tolerant and humane. They were influenced, too, by secular thinking in their various societies, as religion lost its death-grip on culture and governance. Where any of these religions is in sole power, the laws are far more harsh and biblical than in countries with multiple religions a strong secular faction.