Peterkin

No need. I asked for one single example of false propaganda to turn people against prohibitions: I'd like to see proof that this happened. I asked for one single example of a fabricated propaganda campaign against prohibition. Going back around to the enumerate laws you approve of is not the answer.

I had the impression dimreepr did not intend that exaggeration to be taken literally, but rather as an ad absurdum argument in response to Beecee.

I already told you this: Budgies and parrots often like to have a mirror in their cage - they do seem to understand that it's their own reflection, because they'll posture at it - what seems like the equivalent of a small child pulling faces. Why? They won't know until they study science in school. How would a child's understanding of mirrors - which varies by age and experience of child; don't try in on the Rumanian orphans! - shed any light on consciousness? Which animal? How do you it's recognizing itself? Kittens usually think it's another cat and either threaten it or try to play with it. They sidle up close to the reflection, go around and try to look behind the mirror (because house-cats are familiar with windows) After about six months of age, most cats, introduced to a mirror for the first time take a cursory look, front and back, and then ignore the reflection: it's nothing to do with them. Dogs generally take no interest after the first sniff: it's nothing to do with them. Neither cats nor dogs are as vision-dominant as we are; birds are much more so. Mirrors may be utterly mesmerizing to you and other humans, but they're not much use to animals. Pyramid construction? Calling instinct instinct takes nothing away from the awareness or deliberate thought processes of anybody. Human have consciousness, awareness, instincts and cognition - as do most other animals. Instinct and reasoning have their separate functions in different kinds of life.

No, but the perceived 'social necessity' of alcohol sure makes it harder for alcoholics to recover.

It isn't always. Allowances are usually made - by the courts, by parents ^^^ and by many people who don't get quite so high on their own moral outrage - for the very young, the physically and psychologically damaged, the weak and the desperate.

That would assume that every drug addict became one through his own her own free, informed, uncoerced adult choice.

Isolated bits of evidence will do. One single

I'd like to see proof that this happened.

Also, note that the criminalization of cocaine and marijuana were not responses to popular demand, but to other concerns of government. It was a good idea to regulate and tax cocaine - wouldn't be outlawed for a few years yet - but not because people wanted regulated and taxed: if they couldn't have wine anymore (when Georgia outlawed alcohol) they would take coca-cola. In fact, the voters mostly know only what they're told. Mount a scary enough propaganda campaign and they'll approve the prohibition of anything. Because the road-kill of capitalism need to be punished even more than their addiction is already hurting; they need to be driven to crime, so that they can be arrested and punished again...? Or is there some lofty moral reason? I think 'society' would rather have drugfiends sequestered anyplace, rather than on the streets where 'society' is walking and on the fire-escapes of 'society's apartments.

Yes, we do, and have for some time. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5685449/

Amen!

Agreed. Couple of problems with that: One - In the political organization of some countries, lobbying - by economic, militaristic and religious factions - holds more sway than scientific expertise does. Politicians would make more sound decisions if they only had expert advisors' and constituents' voice in their ears. Two - as to the effects of electronic media, the experts have not (afaik) reached a consensus on television and video games, let alone ubiquitous cellphone use and virtual social networks. (This is not simple! And Covid doesn't help.) Philosophically, too, we have far too much diversity to reach a consensus. Very few nations, anymore, have a single, consistent world-view. (I blame St. Paul and Descartes -- but then, they're my personal whipping-boys from way back.) That's another reason it's so difficult for any government to represent a national stand on any issue.

As far as I know. We've all heard of the Inuit practice of old people "going out on the ice" in times of famine. I've read about other pre-civilized societies wherein the severely injured and mortally ill were eased out of their pain (assisted suicide) - alongside susbsitance-level societies that nurtured and cared for their damaged members. We know about the honourable Roman who falls on his sword, rather than bring disgrace upon his family, etc. Even Christians celebrate religious martyrdom - just as Muslims do, and Christian nations all award posthumous medals to soldiers who sacrifice their own life for their comrades... and while condemning private murder, have no quibble with institutional murder. Christians can't quite wrap their morality around the value of human life, or decide who owns it - God, man or the state.

He's not alone. Most Government officials and judges are paternalistic: if they were not before, the job makes them so. Political power doesn't always corrupt; often it just convinces ordinarily intelligent people that they are wise. They want what's best for us; they often sincerely believe they know better what's good for us than we know ourselves. And since they cannot all agree among themselves what that is, they make piecemeal, lopsided, unenforceable laws, and waste a huge amount of the polity's resources in half-assed attempts to slap the polity into their notion of good behaviour.

But what if it is? The kids are never exactly where we think they are, any more than we were where our parents expected us to be.

That wasn't so much an assertion as a dig at Beecee. Sorry - a skinny young man with no mask came to fix the satellite dish today; my internet is back in full operation and I'm a little drunk on streaming old BBC productions.

So, less likely to drive stoned and hit an abutment; more likely to die virgins....

It doesn't show what they're doing instead. There is always a social lubricant, even if it's only herb tea and incense.... unless they've entirely given up in-person socializing and connect only through their phones. Is that possible - a generation hooked on nothing but electronic media? That's a semi-genuine question. I don't know any young people now and haven't for some time, but I don't really expect any adult to have the answer. We're doing our best to die off before the US Supreme Court rescinds every civil liberty we fought for.

Why not ban handguns altogether. Even the long barrel ones can kills somebody. Even the legal hunting rifles can kills somebody. Even a shotgun can kill somebody. And all of them do - especially in the hands of people who mix guns and alcohol, which is not at all unusual. But guns and alcohol are social necessities in North America, so they can't be banned. Only no-no'd along the fringes.

It's not quite unique to this generation. But as to the why, I can see several reasons. {just brainstorming: not an expert!} Social media, and how they're increasingly dependent on a small, conformist, judgmental social structure for their sense of self-worth; unable to gain any kind of recognition or status, or even achieve anything, in the real world; being surplus to requirements in the economy, increasingly bereft of a future for themselves and their world... I can see why the young might be looking for escape - or causes - and how either of those may lead some of them to the extreme of self-destruction or self-sacrifice. Not all societies have the same attitude. The suicide as a mortal sin idea is distinctly Christian (nothing to do with Jesus, BTW; much later). When you persuade large numbers of people to obey you with the promise of heaven after death, and then make their lives miserable, you have to find some way to keep them from seeking the reward before you've wrung all the work out of them. In the OT, suicide is no problem: Job's friends counselled him to seek relief from from his suffering: "Why do you not curse god and die?", the assumption being that Jehovah would co-operate. It was honourable in Japanese culture, as well as Roman and Hindu. Morality is largely a question of world-views. What the society considers to be the role of an individual in relation to the rulership, the society and the supernatural. It's a question of who owns whose ass. And what each one is worth. Yes. But it's like the abortion issue. The young are precious; we shouldn't kill them. But are we prepared to make the necessary effort to make their lives worthwhile?

It seems to work pretty well in Japan. But there is not much point in Canada trying that, while the US situation is as it is: the border is impossible to patrol.

All handguns are not banned. Some types of handgun are banned. People find ways to get around the law and buy the illegal ones anyway. All drugs are not banned. Some types of drug are banned. People find ways to get around the law and buy those drugs anyway. Is there something to be learned from this mulberry bush?

I do. Cars, gasoline, cigarettes, motorcycles and handguns are all dangerous. They are subject to limitations and regulations. Each of the limitations and regulations was legislated after a long, hard fight over the issue. Each of the dangerous things is, in spite of regulations and limitations, still misused by people who make stupid decisions (not exclusively made by stupid people, BTW) and yet the dangerous things themselves are still not utterly banned.

Apparently. They're still collecting data. https://www.hopkinsmedicine.org/health/wellness-and-prevention/5-truths-you-need-to-know-about-vaping

OK, I can see that. But I can also glimpse a problem with decriminalization: it puts whole classes of drugs and drug use in a sort of grey zone, where the users can still be discriminated-against according to various political and economic criteria, and the rules can become the kind of perennial campaign issue that some other civil liberty issues have become; regional inequality, selective enforcement, jurisdictional disputes; recourse allocation tussles.... And then, there is still the unresolved problem of identifying, assessing and classifying new drugs as they appear. And alcohol, still, the ubiquitous alcohol problem. This is not simple!