So you have decided to not consider reports of ANY damage as proof of a potential risk. But the potential benefits are just as "unproven" by that same standard (since apparently your standard is to consider something to be proven only when it is widely accepted and no valid rebuttals are in sight)
Also' date=' implicitly you seem to assume that the risk, whatever it is, it's ok, even if your children(s) are the ones that are going to suffer it, just because you consider that potential damage unbindable to the procedure by current knoweledge. So you seem more worried about your childs not having legal grounds to sue you, instead of what would be best for them?
well, you said you don't consider a man saying that the procedure had profoundly undesired effects as a proof of it being harmful. But you now state that a man (or a thousand) saying that the procedure had only beneficial effects is a proof of it NOT being harmful?
Your assert about the jewish nation is ill, because on the same vague grounds one could assert that womens in Zambia have performed the procedure to its daughters since the dawn of time, and no harm was done to its female population.
Since you want to focus the discussion entirely about the ethics aspect, i ask you: if the risks and benefits are both unproven, why would a sane person induce such a onerous gamble into its own child?