jryan
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He doesn't hire union labor, for starters. The house is an easy target, but it's really fleshed out by the fact that behind the scenes Moore is just as capitalist as the next guy, hiring cheaper labor and suing partners over royalties while living the good life. I don't fault Moore for doing what he is doing, but he is a giant hypocrite that doesn't actually seem to believe what he says.
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I'm guessing you can't know how you would respond until your country's government starts shelling your town.
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Whoa, thanks. I was worried there for a minute. This is a misunderstanding of what "God-Believers" actually believe. In fact you'd be hard pressed to find a "God-Believer" who believes that this world is a fair place.
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Well.... I addressed it because you brought it up again. I didn't originally address it because I saw the two proofs you offered as essentially the same thing. So you offer a proof, it gets challenged and you simply move along without evaluating the counter argument? That doesn't bode well for the diligence with which you evaluated the "countless" other reasons.
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When you are talking about omnipotence you have to accept infinity as something more than a concept. If you don't assume that in the proof then your proof is simply assuming its conclusion is true before setting out to prove it. But consider what you are asking while using infinite logic: An infinite being creates an infinite rock in an infinite universe, the resulting growth in the infinite universe is zero. You began with an infinite universe and you ended with an infinite universe. Now you ask the infinite being to move that infinite rock so they move it an infinite number of light years... but being that it is infinitely large the practical movement is zero as the boundaries of the rock never changed. The omnipotent being is not phased by this proof as the proof's underlying assumptions were faulty.
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I understand it perfectly well. I have simply boiled it down to it's stated truth and the conclusion it attempts to draw from it. There is no need to rehash all the various steps in the proof when simply referencing it. But if you think I misunderstand it then feel free to show how well you understand it by address my counterargument at some point detailing where I got the proof wrong. Cutting and pasting the link doesn't really show that you understand what the link includes. This too is a false argument as it could be used to argue that infinity doesn't exist because you can't add one to it and get a bigger number.
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I have just linked you to the Catholic Catechism view on Salvation so an argument of what that Church might have once believed is immaterial. If you wish to counter this then show where my quote is not from the Catholic Catechism or that it doesn't say what I have already stated. Showing me that some third party says that the Catholic church believes otherwise isn't compelling in the slightest as the authoritative word on the Roman Catholic faith in the Catholic Catechism, not some blogger at "Bigthinking.org". Second, as I have already pointed out through scripture, unless spelled out otherwise the demand by some faiths that a belief in Jesus is mandatory to salvation is both right and is in semantic agreement with my statement and with the Catholic Catechism given the interchangeable aspect of "Jesus", "God's Law" and "individual conscience" due to the very scripture the rationale is drawn from.
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So you can make the contrary claim without evidence and yet you demand that I provide evidence that your non-evidence statement is not true? I've provided you the scripture which puts your scriptural evidence in context. Well, I will offer the Catholic Catechism on the subject first: Lumen Gentium #16: 16. Finally, those who have not yet received the Gospel are related in various ways to the people of God.(18*) In the first place we must recall the people to whom the testament and the promises were given and from whom Christ was born according to the flesh.(125) On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues.(126) But the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these there are the Mohammedans, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind. Nor is God far distant from those who in shadows and images seek the unknown God, for it is He who gives to all men life and breath and all things,(127) and as Saviour wills that all men be saved.(128) Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.(19*) Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life. Whatever good or truth is found amongst them is looked upon by the Church as a preparation for the Gospel.(20*) She knows that it is given by Him who enlightens all men so that they may finally have life. But often men, deceived by the Evil One, have become vain in their reasonings and have exchanged the truth of God for a lie, serving the creature rather than the Creator.(129) Or some there are who, living and dying in this world without God, are exposed to final despair. Wherefore to promote the glory of God and procure the salvation of all of these, and mindful of the command of the Lord, "Preach the Gospel to every creature",(130) the Church fosters the missions with care and attention. So there is the single largest denomination in the Christian faith saying what I have just told you. Given that it also represents just barely more than 50% of all Christians worldwide it would also qualify as "most". Lumen Gentium #15, by the way, professes the same extension of salvation to other Christian denominations. In all cases the Catholic faiths teaches that an adherence to God's law and the rejection of evil influence binds you to the Church through the Holy Spirit and is the only truly essential requisite for salvation. In fact, if you have another Christian denomination to offer that shows your point please provide it, but it is my finding over the years that any seeming difference between the Catholic stand and other Christian religious doctrine is predicated not on the practical nature of this teaching, but on differing beliefs in the existence of free will. When A Christian denomination doesn't believe in free will (Bible Churches, for example) you can say the very same thing the Catholic Church does while superficially appear to be saying the opposite.
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Well, I can't speak for that person, but there are billions of Christians out there so one person doesn't quite breach the threshold for "most". Also, it depends on the church. Not all religions spell it out explicitly as the scripture does, but the difference is really semantic. The Catholic Church is fairly explicit on the subject as stated. I'm not sure where you got the idea. In fact I am saying precisely the opposite of what you state. The man who lives a good life bringing good to others is saved as they have demonstrated a belief in God and God's law whereas the man who sinned his whole life but says he believes in God has demonstrated that he really doesn't believe in God at all through his contempt for God's law.
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Whether you are incredulous or not doesn't change things. I have already shown in Biblical scripture that the knowledge of good and the following of your good conscience is, by scripture, an intrinsic belief in God and God's Law. Jesus is God's word made flesh and God's word is written on everyone's heart as their conscience. As such you can interchange God, "Jesus", God's Word" and "Good Conscience" and never lose the meaning. Most Christian religion isn't about establishing the goal or the rules, those have been literally set in stone since Moses, it's about how to follow the rules and achieve the goal of salvation successfully.
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How many different ways can the same question be asked? There are critical flaws in the reasoning that "Evil Exists, therefor God doesn't". In fact, apart from my previously stated argument that such a proof is circular (you have to not believe in God for the proof to prove there is no God), there is the big leap in the formulation of the proof from the "Why doesn't God..." opener to "He should, and therefor..." closer. While the first question is valid (though unknowable), the final and crucial step doesn't flow from the first because it requires the assumption that we can know the infinite and how it should behave. There is no contradiction.
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Heaven. The reason, as I pointed out in another thread, is that built into your knowledge of what is good is the intrinsic belief in God's Word written on your heart. As such, God doesn't play semantics.
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Yes, I am suggesting that. They all base this core belief on two repeated articles of faith in the Bible: We all know God's word instinctively through our conscience. God's word is "written on our heart" Romans 2:12-15 - 12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) Jesus is God's word made flesh. John 1:10-14 -10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent,c nor of human decision or a husband’s will, but born of God. 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. So by this we all know God's word without needing to be told, and Jesus is God's word, so we know, by Biblical teachings, Jesus without ever being told of him. As I said, the real difference in the various sects of Christianity is in each belief that they have the best way of adhering to God's word that you already have inside you. They all simply believe that it is far less likely that you will follow the righteous path without them. It's tricky, I know, but you have to understand who Jesus was and what he stood for within the Bible to get the real picture that the scripture is painting. Jesus was the Son of God, but also his law personified. As such Jesus was always with mankind, but not as a human. Also, flowing from that same argument, Jesus is with us still in the form of God's Law which is, and has always been, written on all people's hearts in the form of their conscience and understanding of good. Edit: This is also a bit confusing because many people (especially non-believers) who attempt to make sense of the Bible often mistake God's laws to mankind, the finite beings that we are, as some cosmic directive as well. But it's not. God's Law as known to us is simply the part God requires us to play in the bigger picture, whatever that is. As such, God is not bound by these same finite limitations; not because he is unjust, but because he is infinite.
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I think you would have to establish the "Most" claim with some actual evidence that demonstrates that you understand the tenets of any religion, let alone "most" religions. I would never claim to know the tenets of most religions, but even on my limited exposures to various religions your statement doesn't stand. In fact, most religions I have studied believe we are all praying to the same God, and most even believe in the righteous path of other faiths. Only in the minority of religions (some Fundamentalist branches of Christianity and Islam) do they believe they are the only path to salvation.
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I'm well aware of the argument, iNow, in both forms. You weren't breaking any new ground. I have offered my counter argument to both version that they each have the very same catastrophic logical flaw. Refute my argument or not, but don't try to claim that my response is incorrect on the grounds that your argument was incomplete. That line of argument doesn't flatter you. No, I am not speaking of the God of Abraham specifically. I am not arguing as any particular type of theist here, but as a theist in general and the many versions of punishment in the after life. Since your view of all the variable versions of the afterlife is perfectly uniform there is no need for me to argue any one in particular. And again, you can't make a compelling argument for the lack of justice in any version of punishment in the afterlife because you've had ample warning. It isn't justice if it is administered unevenly, but nobodies version of the afterlife claims that the punishment and rewards will be handed out arbitrarily.