Here's an article I wrote for UrbanPhilosophy incorporating some of the above sleep-deprived ranting:
I should let you know now that this article is going to be very informal. I'm going to go an objection to the Kalam Cosmological Argument and an objection to said objection. Before my objections, I should take a moment to review the argument itself. Craig describes it as follows:
It should be abundantly clear that his objection to this objection boils down to argument from ridicule. The example he cites is an example of something being made rather than created. Even if we grant him this, it really misses the point of the objection.
Sure you can say that there was a cause that created the current state of affairs by manipulating pre-existing matter. If we take creating to mean making things out of pre-existing matter, then the cause could easily be reduced to some physical property of the universe. Depending on when you define the creation, the cause could be the supernova that created our star since, as Sagan says, we are all made of star stuff.
But, wait, aren't we arguing for the cause of the universe itself? In fact, that's
what Mr Craig is arguing for. He's arguing for things being created out of nothing. Where do we see that happening? Craig like to point to the Big Bang, but he seems to miss the fact that the Big Bang starts with a highly dense lump of matter already existing.
Craig is just pushing the problem back. Kalam isn't an argument about making things from pre-existing things; Kalam is about creation ex nihilo. The point of the objection is that nothing(on the large or small scale) is created, but is rather made of things which already existed. These are two different phenomena and as such are not interchangeable. Craig's objection to this objection is advocating what Craig himself said makes theology irrelevant.
Making something and creating something are vastly different ball games, and the first premise only applies to one way to 'begin to exist.' It should be manifest as to why.
As far as I can tell, causality only applies to things which already exist(or whose constituents already exist as composite objects are made by shifting other objects). One group of interacting particles interacts with another causing something to happen. Sometimes these interactions combine the parent objects to make the daughter object. If something(or that from which it is composed, as all that creation of composite objects requires is re-arranging pre-existing objects) doesn't exist, how can it be acted upon? It seems that for something to be caused to exist via creation, it must already exist.
How does one cause a non-existent thing to do something? If I kick a non-existent puppy, will it still feel pain? If I drop a non-existent ball, will it still bounce? For something to be acted upon, it must first exist.
Only those things which begin to exist by being made require(or can even rationally have) a cause.
Regardless of Mr Craig's personal incredulity and appeal to ridicule, the objection is still valid. And the ad hom really wan't necessary.