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A paradox in Godels incompleteness theorem that invalidates it


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The australian philosopher colin leslie dean points out a simple paradox in

Godels incompleteness theorem that invalidate it and makes it a complete

failure

 

 

extracted from his book at bottom of post

 

Godel makes the claim that there are undecidable propositions in a formal

system that dont depend upon the special nature of the formal system

Quote

 

It is reasonable therefore to make the conjecture that these axioms and

rules of inference are also sufficent to decide all mathematical questions

which can be formally expressed in the given systems. In what follows it

will be shown .. there exist relatively simple problems of ordinary whole

numbers which cannot be decided on the basis of the axioms. [NOTE IT IS

CLEAR] This situation does not depend upon the special nature of the

constructed systems but rather holds for a very wide class of formal

systems (K Godel , On formally undecidable propositions of principia

mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.6).( K Godel ,

On formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.6)

 

Godel says he is going to show this by using the system of PM (ibid)

he then sets out to show that there are undecidable propositions in PM

(ibid. p.8

 

where Godel states

"the precise analysis of this remarkable circumstance leads to surprising

results concerning consistence proofs of formal systems which will be

treated in more detail in section 4 (theorem X1) ibid p. 9 note this

theorem comes out of his system Phe then sets out to show that there are

undecidable propositions in his system P -which uses the axioms of PM and

Peano axioms.

at the end of this proof he states

"we have limited ourselves in this paper essentially to the system P and

have only indicated the applications to other systems" (ibid p. 38

 

now

it is based upon his proof of undecidable propositions in P that he draws

out broader conclusions for a very wide class of formal systems

After outlining theorem V1 in his P proof - where he uses the axiom of

choice- he states

"in the proof of theorem 1V no properties of the system P were used other

than the following

1) the class of axioms and the riles of inference- note these axioms

include reducibility

2) every recursive relation is definable with in the system of P

hence in every formal system which satisfies assumptions 1 and 2 and is w

- consistent there exist undecidable propositions ?. (ibid, p.28

 

CLEARLY GODEL IS MAKING SWEEPING CLAIMS JUST BASED UPON HIS P PROOF

 

but

he has told us undecidable propositions in a formal system are not due to

the nature of the formal system but he is making claims about a very wide

range of formal systems based upon the nature of formal system P

 

1) there is circularity/paradox of argument he says his consistency proof

is independent of the nature of a formal system yet he bases this claim

upon the very nature of a particular formal system P

2) he is clearly basing his claims for his consistency theorems upon the

systems PM and P

 

P and PM are the meta-theories/systems he uses to prove his claim that

there are undecidable propositions in a very wide range of formal systems

 

 

We have a dilemma

1)either Gödel is right that his claims for undecidability of formal

systems

are independent of the nature of a formal system

 

and thus he is in paradox when he makes claims about formal systems based

upon the special nature of P - AND THUS PM

 

OR

2) he makes claims about formal systems based upon the special nature of

P

and PM

that would mean that PM and P are the meta-systems/meta-theory through

which he is make undecidable claims about formal systems

 

thus indicating the axioms of PM and P are central to these meta claims

there by when I argue s these axioms are invalid then Godels

incompleteness theorem is invalid and a complete failure.

 

Thus either way Godels incompleteness theorem are invalid and a complete

failure :either due to the paradox in his theorem or the invalidity of his

axioms.

 

 

to see the arguments that demonstrate the axioms godel uses are invalid

see the following work

 

 

GÖDEL’S INCOMPLETENESS THEOREM. ENDS IN ABSURDITY OR MEANINGLESSNESS

GÖDEL IS A COMPLETE FAILURE AS HE ENDS IN UTTER MEANINGLESSNESS

CASE STUDY IN THE MEANINGLESSNESS OF ALL VIEWS

By

COLIN LESLIE DEAN

 

B.SC, B.A, B.LITT (HONS), M.A, B,LITT (HONS), M.A,

M.A (PSYCHOANALYTIC STUDIES), MASTER OF PSYCHOANALYTIC STUDIES, GRAD CERT

(LITERARY STUDIES)

 

GÖDEL’S INCOMPLETENESS THEOREM. ENDS IN ABSURDITY OR MEANINGLESSNESS

GÖDEL IS A COMPLETE FAILURE AS HE ENDS IN UTTER MEANINGLESSNESS

CASE STUDY IN THE MEANINGLESSNESS OF ALL VIEWS

By

COLIN LESLIE DEAN

B.SC, B.A, B.LITT (HONS), M.A, B,LITT (HONS), M.A,

M.A (PSYCHOANALYTIC STUDIES), MASTER OF PSYCHOANALYTIC STUDIES, GRAD CERT

(LITERARY STUDIES)

GAMAHUCHER PRESS WEST GEELONG, VICTORIA AUSTRALIA

2007

 

A case study in the view that all views end in meaninglessness. As an

example of this is Gödel’s incompleteness theorem. Gödel is a complete

failure as he ends in utter meaninglessness. (Read criticism section first

starting at page 17-20 part 2, then back to 14 part 1)

 

What Gödel proved was not the incompleteness theorem but that mathematics

was self contradictory. But he proved this with flawed and invalid axioms-

axioms that either lead to paradox or ended in paradox –thus showing that

Godel’s proof is based upon a misguided system of axioms and that it is

invalid as its axioms are invalid. For example Godels uses the axiom of

reducibility but this axiom was rejected as being invalid by

Russell as well as most philosophers and mathematicians. Thus just on this

point Godel is invalid as by using an axiom most people says is invalid he

creates an invalid proof due to it being based upon invalid axioms

 

Godel states “the most extensive formal systems constructed up to the

present time are the systems of Principia Mathematica (PM) on the one hand

and on the other hand the Zermel-Fraenkel axiom system of set theory … it

is reasonable therefore to make the conjecture that these axioms and rules

of inference are also sufficient to decide all mathematical questions

which

can be formally expressed in the given axioms. In what follows it will be

shown that this is not the case but rather that in both of the cited

systems there exist relatively simple problems of the theory of ordinary

numbers which cannot be decided on the basis of the axioms” (K Godel ,

On formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965,pp.5-6)

 

All that he proved was in terms of PM and Zermelo axioms-there are other

axiom systems -so his proof has no bearing outside that system he used

Russell rejected some axioms he used as they led to paradox. All that

Gödel proved was the lair paradox -which Russell said would happen

 

Gödel used impedicative definitions- Russell rejected these as they lead

to paradox (K Godel , On formally undecidable propositions of principia

mathematica and related systems in The undecidable , M, Davis, Raven

Press, 1965, p.63)

Gödel used the axiom of reducibility -Russell abandoned this as it lead to

paradox (K. Godel, op.cit, p.5)

 

 

Gödel used the axiom of choice mathematicians still hotly debate its

validity- this axiom leads to the Branch-Tarski and Hausdorff paradoxes

(K.Godel, op.cit, p.5)

Gödel used Zermelo axiom system but this system has the skolem paradox

which reduces it to meaninglessness or self contradiction

Godel proved that mathematics was inconsistent

from Nagel -"Gödel" Routeldeg & Kegan, 1978, p 85-86

 

 

Gödel also showed that G is demonstrable if and only if it’s formal

negation ~G is demonstrable. However if a formula and its own negation are

both formally demonstrable the mathematical calculus is not consistent

(this is where he adopts the watered down version noted by bunch)

accordingly if (just assumed to make math’s consistent) the calculus is

consistent neither G nor ~G is formally derivable from the axioms of

mathematics. Therefore if mathematics is consistent G is a formally

undecidable formula Gödel then proved that though G is not formally

demonstrable it nevertheless is a true mathematical formula

 

 

From Bunch

"Mathematical fallacies and paradoxes” Dover 1982" p .151

 

Gödel proved

 

~P(x,y) & Q)g,y)

in other words ~P(x,y) & Q)g,y) is a mathematical version of the liar

paradox. It is a statement X that says X is not provable. Therefore if X

is provable it is not provable a contradiction. If on the other hand X is

not provable then its situation is more complicated. If X says it is not

provable and it really is not provable then X is true but not provable

Rather than accept a self-contradiction mathematicians settle for the

second choice

 

 

Thus Godel by using invalid axioms i.e. those that lead to paradox or end

in paradox only succeeded in getting the inevitable paradox that his

axioms

ordained him to get. In other words he could have only ended in paradox

for this is what his axioms determined him to get. Thus his proof is a

complete failure as his proof. that mathematics is inconsistent was

the only result that he could have logically arrived at since this result

is what his axioms logically would lead him to; because these axioms lead

to or end in paradox themselves. All he succeeded in getting was a

paradoxical result as Russell new would happen if those axioms where used.

Godel by using those axioms could only arrived at a paradoxical

result

 

 

 

Gödel used the Zermelo axiomatic system but this system end in

meaninglessness. There is the Skolem paradox which collapses axiomatic

theory into meaningless

 

Bunch notes op cit p.167

 

“no one has any idea of how to re-construct axiomatic set theory so that

this paradox does not occur”

 

 

 

TO GIVE DETAIL

Godel states that he is going to use the system of PM

“ before we go into details lets us first sketch the main ideas of the

proof … the formulas of a formal system (we limit ourselves here to the

system PM) …” ((K Godel , On formally undecidable propositions of

principia

mathematica and related systems in The undecidable , M, Davis, Raven

Press,

1965,pp.-6)

 

Godel uses the axiom of reducibility and axiom of choice from the PM

 

Quote

http://www.mrob.com/pub/math/goedel.htm

“A. Whitehead and B. Russell, Principia Mathematica, 2nd edition,

Cambridge 1925. In particular, we also reckon among the axioms of PM the

axiom of infinity (in the form: there exist denumerably many individuals),

and the axioms of reducibility and of choice (for all types)” ((K Godel ,

On formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.5)

 

AXIOM OF REDUCIBILITY

(1) Godel uses the axiom of reducibility axiom 1V of his system is the

axiom of reducibility “As Godel says “this axiom represents the axiom of

reducibility (comprehension axiom of set theory)” (K Godel , On formally

undecidable propositions of principia mathematica and related systems in

The undecidable , M, Davis, Raven Press, 1965,p.12-13. Godel uses axiom 1V

the axiom of reducibility in his formula 40 where he states “x is a

formula arising from the axiom schema 1V.1 ((K Godel , On formally

undecidable propositions of principia mathematica and related systems in

The undecidable , M, Davis, Raven Press, 1965,p.21

( 2) “As a corollary, the axiom of reducibility was banished as irrelevant

to mathematics ... The axiom has been regarded as re-instating the

semantic

paradoxes” - http://mind.oxfordjournals.org/cgi/reprint/107/428/823.pdf

2)“does this mean the paradoxes are reinstated. The answer seems to be

yes and no” - http://fds.oup.com/www.oup.co.uk/pdf/0-19-825075-4.pdf

)

 

3) It has been repeatedly pointed out this Axiom obliterates the

distinction according to levels and compromises the vicious-circle

principle in the very specific form stated by Russell. But The philosopher

and logician FrankRamsey (1903-1930) was the first to notice that the

axiom of reducibility in effect collapses the hierarchy of levels, so that

the hierarchy is entirely superfluous in presence of the axiom.

(http://www.helsinki.fi/filosofia/gts/ramsay.pdf)

 

 

AXIOM OF CHOICE

Godel states he uses the axiom of choice “this allows us to deduce that

even with the aid of the axiom of choice (for all types) … not all

sentences are decidable…” (K Godel , On formally undecidable propositions

of principia mathematica and related systems in The undecidable , M,

Davis, Raven Press, 1965. p.28.) Quite clearly the axiom of choice is part

of the meta-theory used in the deduction

(“The Axiom of Choice (AC) was formulated about a century ago, and it was

controversial for a few of decades after that; it may be considered the

last great controversy of mathematics…. A few pure mathematicians and many

applied mathematicians (including, e.g., some mathematical physicists) are

uncomfortable with the Axiom of Choice. Although AC simplifies some parts

of mathematics, it also yields some results that are unrelated to, or

perhaps even contrary to, everyday "ordinary" experience; it implies the

existence of some rather bizarre, counterintuitive objects. Perhaps the

most bizarre is the Banach-Tarski Paradox “–

http://www.math.vanderbilt.edu/~schectex/ccc/choice.html)

 

ZERMELO AXIOM SYSTEM

Godel specifies that he uses the Zermelo axiom system- (K Godel , On

formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965,p.28.)

 

quote

http://www.mrob.com/pub/math/goedel.html

 

 

 

"In the proof of Proposition VI the only properties of the system P

employed were the following:

 

 

1. The class of axioms and the rules of inference (i.e. the relation

"immediate consequence of") are recursively definable (as soon as the

basic signs are replaced in any fashion by natural numbers).

 

2. Every recursive relation is definable in the system P (in the sense of

Proposition V).

 

Hence in every formal system that satisfies assumptions 1 and 2 and is

ω-consistent, undecidable propositions exist of the form (x) F(x),

where F is a recursively defined property of natural numbers, and so too

in every extension of such

 

[191]a system made by adding a recursively definable ω-consistent

class of axioms. As can be easily confirmed, the systems which satisfy

assumptions 1 and 2 include the Zermelo-Fraenkel and the v. Neumann axiom

systems of set theory,47"

 

IMPREDICATIVE DEFINITIONS

Godel used impredicative definitions

 

Quote from Godel

“ The solution suggested by Whitehead and Russell, that a proposition

cannot say something about itself , is to drastic... We saw that we can

construct propositions which make statements about themselves,… ((K Godel

, On undecidable propositions of formal mathematical systems in The

undecidable , M, Davis, Raven Press, 1965, p.63 of this work Dvis notes,

“it covers ground quite similar to that covered in Godels orgiinal 1931

paper on undecidability,” p.39.)

 

Godels has argued that impredicative definitions destroy mathematics and

make it false

 

http://www.friesian.com/goedel/chap-1.htm

 

Gödel has offered a rather complex analysis of the vicious circle

principle and its devastating effects on classical mathematics culminating

in the conclusion that because it "destroys the derivation of mathematics

from logic, effected by Dedekind and Frege, and a good deal of modern

mathematics itself" he would "consider this rather as a proof that the

vicious circle principle is false than that classical mathematics is

false”

 

Yet Godel uses impredicative definitions in his first and second

incompleteness theorems

 

“ The solution suggested by Whitehead and Russell, that a proposition

cannot say something about itself , is to drastic... We saw that we can

construct propositions which make statements about themselves,… ((K Godel

, On undecidable propositions of formal mathematical systems in The

undecidable , M, Davis, Raven Press, 1965, p.63 of this work Dvis notes,

“it covers ground quite similar to that covered in Godels orgiinal 1931

paper on undecidability,” p.39.)

 

Godel used Peanos axioms but these axioms are impredicative and thus

according to Russell Poincaré and others must be avoided as they lead to

paradox.

quote

 

 

http://en.wikipedia.org/wiki/Preintuitionism

 

 

”This sense of definition allowed Poincaré to argue with Bertrand Russell

over Giuseppe Peano's axiomatic theory of natural numbers.

 

Peano's fifth axiom states:

 

* Allow that; zero has a property P;

* And; if every natural number less than a number x has the property P

then x also has the property P.

* Therefore; every natural number has the property P.

 

This is the principle of complete induction, it establishes the property

of induction as necessary to the system. Since Peano's axiom is as

infinite as the natural numbers, it is difficult to prove that the

property of P does belong to any x and also x+1. What one can do is say

that, if after some number n of trails that show a property P conserved in

x and x+1, then we may infer that it will still hold to be true after n+1

trails. But this is itself induction. And hence the argument is a vicious

circle.

 

From this Poincaré argues that if we fail to establish the consistency of

Peano's axioms for natural numbers without falling into circularity, then

the principle of complete induction is improvable by general logic. “

 

GODEL ACCEPTED IMPREDICATIVE DEFINITIONS

quote

http://www.friesian.com/goedel/chap-1.htm

 

 

”recent research [9] has shown that more can be squeezed out of these

restrictions than had been expected:

 

all mathematically interesting statements about the natural numbers, as

well as many analytic statements, which have been obtained by

impredicative methods can already be obtained by predicative ones.[10]

 

We do not wish to quibble over the meaning of "mathematically

interesting." However, "it is shown that the arithmetical statement

expressing the consistency of predicative analysis is provable by

impredicative means." Thus it can be proved conclusively that restricting

mathematics to predicative methods does in fact eliminate a substantial

portion of classical mathematics.[11]

 

Gödel has offered a rather complex analysis of the vicious circle

principle and its devastating effects on classical mathematics culminating

in the conclusion that because it "destroys the derivation of mathematics

from logic, effected by Dedekind and Frege, and a good deal of modern

mathematics itself" he would "consider this rather as a proof that the

vicious circle principle is false than that classical mathematics is

false."[12]”

 

 

Gödel is a complete failure as he ends in utter meaninglessness. His

meaningless/paradoxical result comes directly from using axioms that

lead or end in paradox. Even if Godel did not prove that mathematics was

inconsistent Gödel proved nothing as it was totality built upon invalid

axioms; All talk of what Godel achieved is just another myth

mathematicians foist upon an ignorant population to beguile them into

believing mathematician know what they are talking about and have access

to truth.

 

THEORY OF TYPES

In Godels second incompleteness theorem he uses the theory of types- but

with out the very axiom of reducibility that was required to avoid the

serious problems with the theory of types and to make the theory of types

work.- without the axiom of reducibility virtually all mathematics breaks

down. (http://planetmath.org/encyclopedia/AxiomOfReducibility.html)

As he states “ We now describe in some detail a formal system which will

serve as an example for what follows …We shall depend on the theory of

types as our means for avoiding paradox. .Accordingly we exclude the use

of variables running over all objects and use different kinds of variables

for different domians. Speciically p q r... shall be variables for

propositions . Then there shall be variables of successive types as

follows

x y z for natural numbers

f g h for functions

 

Different formal systems are determined according to how many of these

types of variable are used...

(K Godel , On undecidable propositions of formal mathematical systems in

The undecidable , M, Davis, Raven Press, 1965, p.63 of this work Davis

notes, “it covers ground quite similar to that covered in Godels orgiinal

1931 paper on undecidability,” p. 46.). Clearly Godel is using the theory

of types as part of his meta-theory to show something in his object theory

i.e. his formal system example.

 

Russell propsed the system of types to eliminate the paradoxes from

mathematics. But the theory of types has many problems and complications

.One of the devices Russell used to avoid the paradoxes in his theory of

types was to produce a hierarchy of levels. A big problems with this

device , is that the natural numbers have to be defined for each level

and that creates insuperable difficulties for proofs by inductions on the

natural numbers where it would more convenient to be able to refer to all

natural numbers and not only to all natural numbers of a certain level.

This device makes virtually all mathematics break down.

(http://planetmath.org/encyclopedia/AxiomOfReducibility.html)

For example,

when speaking of real numbers system and its completeness, one wishes to

quantify over all predicates of real numbers…, not only of those of a

given level. In order to overcome this, Russell and Whitehead introduced

in PM the so-called axiom of reducibility – but as we have seen this Axiom

obliterates the distinction according to levels and compromises the

vicious-circle principle in the very specific form stated by Russell. But

The philosopher and logician Frank Ramsey (1903-1930) was the first to

notice that the axiom of reducibility in effect collapses the hierarchy of

levels, so that the hierarchy is entirely superfluous in presence of the

axiom. But in the second incompleteness theorem Godel does not use the

very axiom of reducibility Russell had to introduce to avoid the serious

problems with the theory of types. Thus he uses a theory of types which

results in the virtual breakdown of all mathematics

(http://www.helsinki.fi/filosofia/gts/ramsay.pdf)

 

(http://planetmath.org/encyclopedia/AxiomOfReducibility.html)

 

 

 

 

 

 

GODEL IS SELF-CONTRADICTORY

But here is a contradiction Godel must prove that a system cannot be

proven to be consistent based upon the premise that the logic he uses must

be consistent . If the logic he uses is not consistent then he cannot

make a proof that is consistent. So he must assume that his logic is

consistent so he can make a proof of the impossibility of proving a system

to be consistent. But if his proof is true then he has proved that the

logic he uses to make the proof must be consistent, but his proof proves

that this cannot be done

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

CRITICISMS

 

1

Some say Godel did not use the axioms of choice and the axiom of

reducibility in he incompleteness theorems

 

Others say he only used the axiom of reducibility in his object theory

but not his meta-theory

 

Godels statements indicate that he did use AR and AC in both his

meta-theory and so called object theory

 

If he did not use all axioms of the systems of PM then when he states

 

"we now show that the proposition [R(q);q] is undecidable in PM" (K Godel

, On formally undecidable propositions of principia mathematica and

related systems in The undecidable , M, Davis, Raven Press, 1965, p.8)

 

he must have been lying

 

Godels states

quote

“ before we go into details lets us first sketch the main ideas of the

proof … the formulas of a formal system (we limit ourselves here to

the

system PM) …”(K Godel , On formally undecidable propositions of principia

mathematica and related systems in The undecidable , M, Davis, Raven

Press, 1965, p.6)

 

 

 

 

Godel uses the axiom of reducibility and axiom of choice from the PM

he states

“A. Whitehead and B. Russell, Principia Mathematica, 2nd edition,

Cambridge 1925. In particular, we also reckon among the axioms of PM the

axiom of infinity (in the form: there exist denumerably many

individuals),

and the axioms of reducibility and of choice (for all types)” (K Godel ,

On formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.5)

 

on page 7 he states ((K Godel , On formally undecidable propositions of

principia mathematica and related systems in The undecidable , M, Davis,

Raven Press, 1965)

"now we obtain an undecidable proposition of the system PM"

 

Clearly this undecidable proposition comes about due the axioms etc which

PM uses

 

Godel goes on

"the ternary relation z=[y;z] also turns out to be definable in PM" (ibid,

p,8)

 

Godel goes on

"since the concepts occurring in the definiens are all definable in PM"

(ibid,p.8)

 

Godel has told us PM is made up of axiom of reducibility, axiom of

choice etc so

these definiens must be defined interms of these axioms

 

Godel goes on

"we now show that the proposition [R(q);q] is undecidable in PM"(K Godel ,

On formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.8)) - again

this must mean undecidable within PMs system ie its axioms etc

 

further

Godel e goes on

"we pass now to the rigorous execution of the proof sketched above and we

first give a precise description of the formal system P for which we wish

to prove the existence of undecidable propositions" (K Godel , On

formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.9)

 

Some call this system P the object theory but they are wrong in part

for Godel goes on

"P is essentially the system which one obtains by building the logic of PM

around Peanos axioms..." K Godel , On formally undecidable propositions

of principia mathematica and related systems in The undecidable , M,

Davis, Raven Press, 1965,, p.10)

 

Thus P uses as its meta-theory the system PM ie its axioms of choice

reducibility etc (he has told us this is what PM SYSTEM IS)

 

Thus P is made up of the meta-theory of PM and Peanos axioms

 

Thus by being built on the meta-theory of PM it must use the axioms of PM

etc and these axioms are choice reducibility etc

 

If godel tells us he is going to using the axioms of PM but only use

some

of them in fact then he is both wrong and lying when he tells us that

"we now show that the proposition [R(q);q] is undecidable in PM" K Godel

, On formally undecidable propositions of principia mathematica and

related systems in The undecidable , M, Davis, Raven Press, 1965,,p. 8)

 

and

"the proposition undecidable in the system PM is thus decided by

metamathemaical arguments" K Godel , On formally undecidable propositions

of principia mathematica and related systems in The undecidable , M,

Davis, Raven Press, 1965,, p.9)

 

 

 

Thus simply

Godel tells us

1) he is using the axioms of PM

2) the proposition is undecidable in the system PM

2)P uses as its meta-system the axioms of PM

3) so the proof in P must use PMs axioms

3) if he does not use all the axioms of PM then he is lying to us when he

say "there are undeciable propositions in PM, and P

 

So is Godel lying on these points

As I have argued the axioms he uses are invalid and flawed thus making

his theorems invalid flawed and a complete failure

 

2

Godel makes the claim that there are undecidable propositions in a formal

system that dont depend upon the special nature of the formal system

Quote

 

It is reasonable therefore to make the conjecture that these axioms and

rules of inference are also sufficent to decide all mathematical questions

which can be formally expressed in the given systems. In what follows it

will be shown .. there exist relatively simple problems of ordinary whole

numbers which cannot be decided on the basis of the axioms. [NOTE IT IS

CLEAR] This situation does not depend upon the special nature of the

constructed systems but rather holds for a very wide class of formal

systems (K Godel , On formally undecidable propositions of principia

mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.6).( K Godel ,

On formally undecidable propositions of principia mathematica and related

systems in The undecidable , M, Davis, Raven Press, 1965, p.6)

 

Godel says he is going to show this by using the system of PM (ibid)

he then sets out to show that there are undecidable propositions in PM

(ibid. p.8)

 

where Godel states

"the precise analysis of this remarkable circumstance leads to surprising

results concerning consistence proofs of formal systems which will be

treated in more detail in section 4 (theorem X1) ibid p. 9 note this

theorem comes out of his system P

he then sets out to show that there are undecidable propositions in his

system P -which uses the axioms of PM and Peano axioms.

at the end of this proof he states

"we have limited ourselves in this paper essentially to the system P and

have only indicated the applications to other systems" (ibid p. 38)

 

now

it is based upon his proof of undecidable propositions in P that he draws

out broader conclusions for a very wide class of formal systems

After outlining theorem V1 in his P proof - where he uses the axiom of

choice- he states

"in the proof of theorem 1V no properties of the system P were used other

than the following

1) the class of axioms and the riles of inference- note these axioms

include reducibility

2) every recursive relation is definable with in the system of P

hence in every formal system which satisfies assumptions 1 and 2 and is w

- consistent there exist undecidable propositions ”. (ibid, p.28)

 

CLEARLY GODEL IS MAKING SWEEPING CLAIMS JUST BASED UPON HIS P PROOF

 

but

he has told us undecidable propositions in a formal system are not due to

the nature of the formal system but he is making claims about a very wide

range of formal systems based upon the nature of formal system P

 

1) there is circularity/paradox of argument he says his consistency proof

is independent of the nature of a formal system yet he bases this claim

upon the very nature of a particular formal system P

2) he is clearly basing his claims for his consistency theorems upon the

systems PM and P

 

P and PM are the meta-theories/systems he uses to prove his claim that

there are undecidable propositions in a very wide range of formal

systems

 

 

We have a dilemma

1)either Gödel is right that his claims for undecidability of formal

systems

are independent of the nature of a formal system

 

and thus he is in paradox when he makes claims about formal systems

based

upon the special nature of P - AND THUS PM

 

OR

2) he makes claims about formal systems based upon the special nature of

P

and PM

that would mean that PM and P are the meta-systems/meta-theory through

which he is make undecidable claims about formal systems

 

thus indicating the axioms of PM and P are central to these meta claims

there by when I argue s these axioms are invalid then Godels

incompleteness theorem is invalid and a complete failure.

 

Thus either way Godels incompleteness theorem are invalid and a complete

failure :either due to the paradox in his theorem or the invalidity of his

axioms.

 

Appendix

IMPREDICATIVE DEFINITIONS

AXIOM OF REDUCIBILITY

 

Poincare outlawed impredicative definitions But the problem of

outlawing impredicative definitions vas that a lot of useful mathematics

would have to be abandoned “ruling out impredicative definitions would

eliminate the contradiction from mathematics, but the cost was too great

" (B, Bunch, op.cit p.134) Also as Russell pointed cut the notion of

impredicative definitions was paradoxical as the property applies to

itself “is the property . of being impredicative itself impredicative or

not” (this is another analog of Gretling's paradox.) (ibid, p.134.).

Russell tried to solve the paradoxes by his theory of types Russell and

Whitehead explained the logical antinomies as Being due to a vicious

circle their theory of types 'was means to irradiate these vicious circles

by, making them by definition not allowed ( E, Carnuccio , Mathematics

and

logic in history and contemporary thought, Faber & Faber 1964, 344-355.)-[

but Godel sayys be disagrees with Russell and uses them in his

impossibility, proof] (K Godel , On formally undecidable propositions of

principia mathematica and related systems in The undecidable , M, Davis,

Raven Press, 1965, p.63) But the theory of types cannot over come the

syntactical paradoxes i.e. liar paradox." (E, Carniccio op.cit, p.345.)

Also this procedure created unending problems such that Russell had to

introduce his axiom of reducibility ( Bunch, op.cit, p,.135). But even

though the axiom with the theory of types created results that don't fall

into any of the known paradoxes it leaves doubt that other paradoxes want

crop up. But this axiom is so artificial and create a whole nest of other

problems for mathematics that Russell eventually' abandoned it (Bunch,

ibid, p.135.) Godel uses this axiom in his impossibility' proof. (K.

Godel, op.cit, p.5) "Thus these attempts to solve the paradoxes all turned

out to involve either paradoxical notions them selves or to artificial

that most mathematicians rejected them

AXIOM OF CHOICE

 

Godel used the axiom of choice in his impossibility proof (K.Godel,

op.cit, p.5)" But ever since its use by Zermelo there have been problems

with this axiom “Cohen proved that he axiom of choice is independent of

the other axioms of set l theory. As a result you can have Zermeloian

mathematics that accept the

axiom of choice or various non-Zermeloian mathematics that reject it in

one way or another… Cohen also proved that there is a Cantorian

mathematics in which the continuum hypothesis is true and a non-Cantorian

mathematics in which it is denied (B, Bunch, op.cit, p.169). If the

axiom of choice is kept then we get the BranchTarski and Hausdorff

paradoxes Now "mathematicians who have thought about it have decided that

the Branch-Traski is one of the paradoxes that "you just live with it”

(ibid, p.180.) As Bunch notes "rejection of the axiom of choice means

rejection of Important parts of "classical." mathematics and set theory.

Acceptance of the axiom of choice however has some peculiar implications

of

its own i e Branch-Tarski and Hausdorff paradoxes (ibid,p. 169-170).

 

 

SKOLEM PARADOX

 

Bunch notes op cit p.167

 

“no one has any idea of how to re-construct axiomatic set theory so that

this paradox does not occur”

 

from

http://www.earlham.edu/~peters/courses/logsys/low-skol.htm

Insofar as this is a paradox it is called Skolem's paradox. It is at least

a paradox in the ancient sense: an astonishing and implausible result. Is

it a paradox in the modern sense, making contradiction apparently

unavoidable?

 

 

 

from

 

http://en.wikipedia.org/wiki/Skolem's_paradox

the "paradox" is viewed by most logicians as something puzzling, but not a

paradox in the sense of being a logical contradiction (i.e., a paradox in

the same sense as the Banach–Tarski paradox rather than the sense in

Russell's paradox). Timothy Bays has argued in detail that there is

nothing in the Löwenheim-Skolem theorem, or even "in the vicinity" of the

theorem, that is self-contradictory.

 

However, some philosophers, notably Hilary Putnam and the Oxford

philosopher A.W. Moore, have argued that it is in some sense a paradox.

 

The difficulty lies in the notion of "relativism" that underlies the

theorem. Skolem says:

 

In the axiomatization, "set" does not mean an arbitrarily defined

collection; the sets are nothing but objects that are connected with one

another through certain relations expressed by the axioms. Hence there is

no contradiction at all if a set M of the domain B is nondenumerable in

the sense of the axiomatization; for this means merely that within B there

occurs no one-to-one mapping of M onto Z0 (Zermelo's number sequence).

Nevertheless there exists the possibility of numbering all objects in B,

and therefore also the elements of M, by means of the positive integers;

of course, such an enumeration too is a collection of certain pairs, but

this collection is not a "set" (that is, it does not occur in the domain

B).

 

Moore (1985) has argued that if such relativism is to be intelligible at

all, it has to be understood within a framework that casts it as a

straightforward error. This, he argues, is Skolem's Paradox

 

Zermelo at first declared the Skolem paradox a hoax. In 1937 he wrote a

small note entitled "Relativism in Set Theory and the So-Called Theorem of

Skolem" in which he gives (what he considered to be) a refutation of

"Skolem's paradox", i.e. the fact that Zermelo-Fraenkel set theory

--guaranteeing the existence of uncountably many sets-- has a countable

model. His response relied, however, on his understanding of the

foundations of set theory as essentially second-order (in particular, on

interpreting his axiom of separation as guaranteeing not merely the

existence of first-order definable subsets, but also arbitrary unions of

such). Skolem's result applies only to the first-order interpretation of

Zermelo-Fraenkel set theory, but Zermelo considered this first-order

interpretation to be flawed and fraught with "finitary prejudice". Other

authorities on set theory were more sympathetic to the first-order

interpretation, but still found Skolem's result astounding:

 

* At present we can do no more than note that we have one more reason here

to entertain reservations about set theory and that for the time being no

way of rehabilitating this theory is known. (John von Neumann)

 

* Skolem's work implies "no categorical axiomatisation of set theory

(hence geometry, arithmetic [and any other theory with a set-theoretic

model]...) seems to exist at all". (John von Neumann)

 

* Neither have the books yet been closed on the antinomy, nor has

agreement on its significance and possible solution yet been reached.

(Abraham Fraenkel)

 

* I believed that it was so clear that axiomatization in terms of sets was

not a satisfactory ultimate foundation of mathematics that mathematicians

would, for the most part, not be very much concerned with it. But in

recent times I have seen to my surprise that so many mathematicians think

that these axioms of set theory provide the ideal foundation for

mathematics; therefore it seemed to me that the time had come for a

critique. (Skolem)

 

from

http://www.earlham.edu/~peters/courses/logsys/low-skol.htm

Insofar as this is a paradox it is called Skolem's paradox. It is at least

a paradox in the ancient sense: an astonishing and implausible result. Is

it a paradox in the modern sense, making contradiction apparently

unavoidable?

 

Most mathematicians agree that the Skolem paradox creates no

contradiction. But that does not mean they agree on how to resolve it

 

attempted solutions

Bunch notes

 

 

“no one has any idea of how to re-construct axiomatic set theory so that

this paradox does not occur”

 

 

 

http://www.earlham.edu/~peters/courses/logsys/low-skol.htm

 

One reading of LST holds that it proves that the cardinality of the real

numbers is the same as the cardinality of the rationals, namely,

countable. (The two kinds of number could still differ in other ways, just

as the naturals and rationals do despite their equal cardinality.) On this

reading, the Skolem paradox would create a serious contradiction

 

The good news is that this strongly paradoxical reading is optional. The

bad news is that the obvious alternatives are very ugly. The most common

way to avoid the strongly paradoxical reading is to insist that the real

numbers have some elusive, essential property not captured by system S.

This view is usually associated with a Platonism that permits its

proponents to say that the real numbers have certain properties

independently of what we are able to say or prove about them.

 

The problem with this view is that LST proves that if some new and

improved S' had a model, then it too would have a countable model. Hence,

no matter what improvements we introduce, either S' has no model or it

does not escape the air of paradox created by LST. (S' would at least have

its own typographical expression as a model, which is countable.

 

then the faith solution

 

 

Finally, there is the working faith of the working mathematician whose

specialization is far from model theory. For most mathematicians, whether

they are Platonists or not, the real numbers are unquestionably

uncountable and the limitations on formal systems, if any, don't matter

very much. When this view is made precise, it probably reduces to the

second view above that LST proves an unexpected limitation on

formalization. But the point is that for many working mathematicians it

need not, and is not, made precise. The Skolem paradox has no sting

because it affects a "different branch" of mathematics, even for

mathematicians whose daily rounds take them deeply into the real number

continuum, or through files and files of bytes, whose intended

interpretation is confidently supposed to be univocal at best, and at

worst isomorphic with all its fellow interpretations.

 

 

 

 

 

 

 

 

 

 

 

ISBN 1876347724

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